Free PDF The Homiletical Plot, Expanded Edition: The Sermon as Narrative Art Form, by Eugene L. Lowry
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The Homiletical Plot, Expanded Edition: The Sermon as Narrative Art Form, by Eugene L. Lowry
Free PDF The Homiletical Plot, Expanded Edition: The Sermon as Narrative Art Form, by Eugene L. Lowry
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About the Author
Eugene L. Lowry is William K. McElvaney Professor of Preaching Emeritus at Saint Paul School of Theology in Kansas City, Missouri.
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Product details
Series: Sermon as Narrative Art Form
Paperback: 162 pages
Publisher: Westminster John Knox Press; Expanded, Subsequent edition (December 1, 2000)
Language: English
ISBN-10: 0664222641
ISBN-13: 978-0664222642
Product Dimensions:
5 x 0.4 x 8 inches
Shipping Weight: 7.2 ounces (View shipping rates and policies)
Average Customer Review:
4.4 out of 5 stars
64 customer reviews
Amazon Best Sellers Rank:
#67,414 in Books (See Top 100 in Books)
Love this book for its method of inductive preaching. As Americans we are barraged with deductive communication where you state the main point and then unpack it. This does make for a fairly uninteresting experience for the audience. Lowry offers a wonderful way of looking at sermonizing that flips the whole thing and takes the audience on a journey where you unveil the main point later in the presentation. It is based on good story telling, which is why the method is called narrative preaching. I recommend this book highly for any preacher that wants to become more equipped in his/her preaching style.
I think our friends who rated this book low are individuals who seem to subscribe to a Western-Euro homiletical style. That is to say, it's a direct presentation of information. To each his own.Other cultures have a more storytelling form of preaching and they do not lack in strong theology, doctrine, or actionable life principles.Lowry teaches sermon crafting in manner that engages the pathos and ethos. One great preacher, Noel Jones, put it like this, "Who goes to a movie and the plot is reveal in the first 30 seconds of the film?Why would you stay?" He also gave the analogy of watching "The Lone Ranger" each week. What he said was, "each week you knew the Lone Ranger would get into trouble, get out of trouble, and save the day.You tuned in because you wanted to see how much trouble he got into and how he got out of it." He went on to say, "every Sunday we know Jesus is going win.However, we show up week to experience the way in which gospel gets us out of trouble and Jesus is victorious."Lowry's method engages both ethos and pathos and allows the hearer to participate in the grace of the gospel on both a cognitive and emotive level.We know Jesus wins, Our faith is strengthened by participating in the word by hearing how He does it. In Deuteronomy, Moses gave both legal instruction as well as gave a narrative of the exploits of God ashe prepared Israel to enter into Canaan.No sermon can be a purely intellectual presentation. People take more actions based on feeling that intellect. Narrative preaching engages the hearers on multiple levels.Narrative preaching does not eliminate the blunt and straight forward.Once an individual is invested on an intellectual and emotive level, she/he is ripe to be confronted with the blunt and straightforward truth of doctrine.Life is narrative. You go home to your spouses and tell the STORIES of what happened at work today, not the bullet point details and principles.We live by a narrative. We are shaped as a nation and a people by the story of our history (Stanley Hauerwas).In addition, the bible is written in mostly narrative and poetry. I ask, why one earth would a preacher a problem with a narrative style of preaching?
The Homiletical Plot offers an intriguing approach of narrative preaching that emphasizes story line aspects that appeal to people's expectations and desires. People are engrossed by stories and deeply need and long for preaching, so Lowry proposes a combination of these two. He lays out a form of preaching whereby narrative elements are used in order to maintain the attention of the audience and to present the gospel as it truly is, a reversal or turnabout to our typical ways of thinking. As he says, the gospel is continuous with life after it is turned life upside down. The book is short at just over 100 pages and at the very least will give preachers some ideas for adding more spice and interest to their sermons which can often be boring and didactic.
This book affirmed a lot of my views with homiletics. Preachers need to tell the gospel story in a way to that engages both the church and the unchurched.
I got this book because I saw several sources cite it as seminal in the new narrative form of preaching. When I got it, I was stunned to find that I had already read it and dismissed it. I remember concluding that if he preaches as well as he writes, I'd rather take the nursery duty. However, I later read his follow-on, The Sermon: Dancing the Edge of Mystery and I found that second book to be exceptional. Either read this as an intro to the second or go straight to the second. It's the second book that you must read.
Lowry’s work puts in words what most preachers know intuitively, that great preaching moves fro specific to general. His understanding of plot and the movement is easily understood with a Lutheran Law/Gospel dialectic, and I think can help Lutheran preachers bring a freshness to their preaching that is a long time coming.
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